Meri Zaat Zara e be Nishan

Amazing Drama Serial Meri Zaat Zara e Benishan 2009 - Showbiz and Fashion

Abstract: -

This work tends to the horned problem of food of ladies' concealment in Pakistani male centric

culture by fundamentally investigating a famous Pakistani Urdu tale, Meri Zaat Zara-e-Benishan,

by Umera Ahmed.Apparently, the novel appears to speak loudly for abused Pakistani ladies, yet

behind the lines, it functions as an apparatus to console the ladies to bear the shameful acts and

disparities in the man centric culture as their fate. It has been discovered that the accounts like

Meri Zaat Zara-e-Benishan have been clearing the ways for the food of male's authority. They

grant the message that the ladies are inferior and docile to the customs, qualities and standards

of the general public. They are bound and confined to the limits raised by the evil spirits of the

cultural and social standards. The essayist stamps the predetermination of the ladies through the

portrayal of tame and docile female heroes like Saba. The chains of social, social and strict

standards are just for ladies while the men of the framework are thought about generally as

absolved from these limitations.


Introduction: -

Umera Ahmad, a productive female author of present-day Pakistan remains as a broadly read

and liked essayist. In spite of the fact that Ahmad's tale Peer-e-Kamil brought her notoriety, her

screen plays and novelettes are similarly well known, particularly among ladies. A portion of her

most remarkable works incorporate Meri Zaat Zara-e-Benishan (2000), Lahasil (2000), Amar

Bail(2004), Thora Sa Asmaan (2006) Ahmad's compositions uncover a social aggression towards

ladies who endeavor to challenge a generally supported picture of uninvolved and devoted

Muslim ladies.


Meri Zaat Zara-e-Benishan, takes into consideration the assessment of the Catch 22s and

limitations that Muslim ladies endure, particularly in issue in regards to sexuality. This epic is

currently being converted into English. Ahmad writes in the Urdu language and this is one reason

why she remains as the most well-known contemporary and generally read writer in Pakistan.

English language is just utilized and perceived by a little extent of the Pakistani populace of which

ladies are significantly more modest in number. Hence, Urdu writing and fiction tracks down a more noteworthy crowd in Pakistan. Moreover, Ahmad's working-class childhood and way of life 

permits her to partner and connect through her compositions with other working class ladies. 

Along these lines the greater part of Ahmad's works community on female characters of the 

working classes. Ahmad doesn't restrict her characters inside a specific financial class, yet 

explores different avenues regarding the potential obstacles, undetectable limits and limits that 

might be related with individuals' lives having a place with various different backgrounds. 

Likewise, her female characters, across her created works, present a variety of dynamic 

characters from house-spouses to working ladies, from quiet, inactive and exploited figures to 

dynamic, strong and challenging ladies who have the limit and devise approaches to oppose man 

centric abuse. 


Ahmad likewise shows a hidden battle of female character that stays a distinguishing highlight of 

her works. As the novel being talked about is as yet during the time spent being interpreted, a 

short plot rundown of the novel is given before close assessment and examination.


Literature Review:

Pakistani authors give enough freedoms to women's activist to investigate with respect to ladies’

abuses living under man-controlled society. These literary platforms highlight the female 

position in a society at large. Miti Pandey (2003) declared the job of woman's rights in writing:

“Ladies' freedom recorded as a hard copy insinuates the systems of different writers and their 

first concern for the possibility of female association with it. The recounted insight of 

characters, the normal, intuitional or innovative restriction of an essayist, the experience sure 

in language of plan that inspects the social cures, that subordinate and make light of women 

and treat them as inferiors are the fundamental concerns of female fiction researchers from 

ladies' perspective.” 

 (Pandey, 2003,)


Literature Review:

Pakistani authors give enough freedoms to women's activist to investigate with respect to ladies’

abuses living under man-controlled society. These literary platforms highlight the female 

position in a society at large. Miti Pandey (2003) declared the job of woman's rights in writing:

“Ladies' freedom recorded as a hard copy insinuates the systems of different writers and their 

first concern for the possibility of female association with it. The recounted insight of 

characters, the normal, intuitional or innovative restriction of an essayist, the experience sure 

in language of plan that inspects the social cures, that subordinate and make light of women 

and treat them as inferiors are the fundamental concerns of female fiction researchers from 

ladies' perspective.” 

 (Pandey, 2003,)

Meri Zaat Zarra-e-Benishan by Umera Ahmed Original Novel Meri Zat Zarra e  Benishan: Buy Online at Best Prices in Pakistan |

Zia Ahmed (2009) laid stress that how literature represented the societal changes. The women’s 

representation through literature significantly makes us to understand the women Standing’s in 

particular community (Ahmed, 2009). During Zia’s regime women, unsurprisingly, became a 

central concern in Pakistani society. Certain laws lead to this sort of conversation an open chapter 

for everyone. Muneeza Shamsie (2005) explained in his works that new profanity laws came into 

exist, which victimized the most fragile and the most weak ladies and minorities. (Shamsie, 2005, 

p.xiii). In other words, a women’s body was tooled by purdah, modesty and shame to attain a 

subordinate women. Certain restrictions were imposed on the participation of women’s majority 

in certain fields. Husain Haqqani (2005) elaborated not many of the legitimate guidelines of Zia's 

system in his book Pakistan; such as the restrictions on the participation of women’s in arts and 

sports and the delivering of the lawful declaration of a lady to a large portion of the load when 

contrasted with a man. Furthermore , prerequisite of lady or a man as an observer to their marks 

prior to entering in some monetary agreement (Haqqani, 2005, p.14). Like other writers Ahmad 

also depicted and explored social, political and cultural issues through certain female characters. 

In “Meri zaat zara beneshan” Saba stood firm and courageous in a male dominant society. Her

writings portray that Pakistani society is utmost male-centered and the women’s are been 

oppressed, they regularly needs to battle to guarantee their way of life as a person. Female

desires, emotions and often lives are been slaughtered in this so called struggle to attain their 

identity. Shahraz, Sidhwa,and Ahmad penned down these famous chains around the women’s of 

society and urged them to stand, oppose and raise voice to get rid of these confinements. Benet 

(2008) affirmed that the feminization of talk has given ladies a legitimate voice and 

authenticity.(Benet, 2008, p.133). Ladies essayists made a scholarly practice across different 

cultures which enables women to raise voice about their experiences. Now according to their 

understanding about the world they make their opinions public and question about the nuts been 

tighten over them unnecessarily. Pam Morris in (1993) asserted:

Tracking down their own feelings, conditions and wants shared into artistic structure gave (and 

keeps on giving) numerous ladies, for few it was the first run through a feeling that their own 

reality was significant, that their perspective on things was legitimate and canny, that their 

enduring was ensnared superfluous, and a confidence in ladies' aggregate solidarity to oppose and revamp their own lives. Ladies works recount the story describing various parts of ladies' 

lives that have been annoyed , eradicated, disregarded, belittled and confused and surprisingly 



Ahmed’s characters of Meri zaat zara beneshan, is applicable to be set under the third period 

of woman's rights in which Saba, the fundamental character, moves on an objective of selfdisclosure. Her endeavors and battles are not against a male centric male figure but rather 

against the cultural standards and qualities additionally man centric designs that obstructions her 

advancement. This epic counter the social standards which abuses the ladies' and left platform 

where further debates can proceeded. This permits the ways to deal with close their own 

understandings and figure their decisions. In spite of the fact that Saba's obstruction and intensity 

to endure freely in a male focused society opens the way that how ladies can address male 

mistreatment and their superfluous strength.


Pakistan being an Islamic nation, in light of Islamic belief system, any Western women's activist 

thoughts was/still steadily a moving idea to guard. Women's activist considerations, equity of 

people, were assumed Western motivations and straight forwardly excused as an enemy of 

Islamic. Pakistani females discovered their bodies as a fight yard whereupon the couple of strictly 

spurred individuals and sexist of Zia's time dispatched the sexual orientation war. Female figure 

of the society found themselves being oppressed by the norms launched by the male dominance 

society. Another deeper message that Ahmad conveys through her stuff that the absence of trust

is been putted in the voice of female figure of society. Likewise couple of inquiries in regards to 

the ladies' voice in Pakistani society where the male ears are not familiar with hear brought up 

in self-preservation. Ghulam Murtiza and Abdul Baseer (2011) talking about the connection 

among language and ladies in Pakistani society stated that., “language as a similitude of force 

which turns into an illustration of weakness for ladies” Sadly, the society where we live in, where we are grown up is so called a male- centered. Men

take it as their honor what they are not supposed to take and leave that as it is what it should be

taken as their honor.

Again, Ghulam Murtiza and Abdul Baseer (2011) elaborated as “Pakistani society cannot bear

equality between men and women due to the reason that it wants to see a man as more than

a man and a woman less than a woman. Any violence in this order of existence is profane”

 (Baseer and Murtiza, 2011, p.559)

Diverse specialist consequently means to figure out and investigate the intricacies that

encompass the existences of females in Pakistani society. It reveals the male centric designs that

block ladies' advancement. The various ladies characters examined in the books, expounds a

mindfulness about these man centric limitations and endeavored to oppose their persecution

through various works. Therefore, the intricacies, sufferings and distresses just as the protection

from fiendishness and assurance of the different ladies' characters recommend the quantity of

ways for the advancement of females position in the social orders of Pakistan.


Short summary of novel:-

میری ذات زرہ بے نشاں by Umera Ahmed

The epic opens with a young lady, Sara, coming to remain with her Uncle Arfeen, whom she has 

never met. She gives Arfeen a letter, composed by her mom Saba, which demands Arfeen to care 

for Sara. Arfeen is dumbfounded and delighted to have found Sara, anyway gets devastated to learn of Saba's demise. As Sara lives with Arfeen and his child in their home, she learns of her 

mom's previous existence. She comes to realize that her mom was Arfeen's first cousin and was 

at first hitched to him. She turns into a survivor of her mother by marriage exceptional desire as 

not long after their marriage Arfeen's mom blames Saba for infidelity with Aadil, another male 

cousin. To approve her allegation she swears over the Holy Quran. Saba's energetic requests of 

honesty fail to receive any notice (as nobody could envision that Arfeen's mom, an evidently 

committed and strict lady, would dare lie on the Quran). Saba is separated on the spot and is 

subsequently offered to a lot more established man, as a subsequent spouse. Her inconveniences 

don't end and as Saba gets pregnant; her better half won't acknowledge the youngster and 

separations her. Saba, a twice separated from lady, abandoned by the family, starts to make her 

living by at first filling in as a house servant and later, after the introduction of her girl, Sara, she 

works in a processing plant. She is once situated by her Uncle (Arfeen's dad) so her withering 

auntie, experiencing last stage malignant growth, could ask pardoning for her sin24. Arfeen's 

mom asks absolution and admits of plotting against Saba. Saba hesitantly makes a short visit to 

her uncle's home to meet her perishing auntie. In the wake of excusing her she quietly leaves 

again declining to acknowledge thoughtful proposals of getting back to them. She even declines 

to re-wed Arfeen who by then was a single man with one child. She vanishes with her girl Sara leaving all her family liable and embarrassed. 



Women's liberation, a development of ladies' privileges, begun in protection from male's 

authority. Woman's rights can be characterized as an acknowledgment and scrutinize of male 

matchless quality joined with endeavors to transform it. The development coordinated around 

the conviction that the genders ought to be equivalent socially, strategically and financially. 

Women's activists are worried about investigating the imbalances that exist among people in a 

general public from a female point of view and outline how guys rule social connections and limit 

the chances for ladies. Women's liberation includes political and sociological hypotheses and 

methods of reasoning worried about issues of sexual orientation distinction, just as a 

development that advocates sex fairness for ladies and lobbies for ladies' privileges and interests.

Pakistan's growing feminist movement


Analysis: -

The title of the novel, Meri Zaat Zara-e-Benishan in a real sense interprets as my self is a bit (little 

molecule) that is indistinct. As such, the principal female figure of the novel, Saba, is proposing 

that in the more extensive plan of the universe by and large and in the male characterized world 

explicitly, she, as a lady, is permitted so little presence that it is difficult to characterize. This 

intriguing title mirrors the little space ladies are given in man centric social orders. It additionally 

mirrors the female longing to provoke this social shamefulness by trying to characterize and cut 

out her own personality and spot inside the male ruled society. As Saba is dismissed and delivered 

destitute, she doesn't lose trust however puts forth every one of the attempts to help herself and 

her young little girl. Saba shrouds her unpleasant past from her little girl though Sara, as she 

develops more established, stays inquisitive to think about her more distant family. 

Meri Zaat Zara-e-Benishan catches the predicament of ladies at the background of a crumbling 

exemplary man centric design inside Pakistani society. Ahmad along these lines presents 

Pakistani society in the midst of a shift or a breakdown of exemplary male centric society, as more 

youthful men leave their dad's home and take their spouses with them to new places. Saba's 

auntie, who later turns into her mother by marriage, presents as a lady who likely drove her life 

inside a severe more distant family and who unequivocally detests Saba's goals for schooling and 

thinks of her as a wild lady. Saba's uncle, who holds incomparable authority over all the family 

matters, weds both of his girls with insignificant degrees of training. Then again, he permits his 

lone child, Arfeen Abbas, to travel abroad for advanced education. Saba's dad has made a trip to 

the USA and in his nonattendance Arfeen's dad holds an authority over Saba's family. So, when Saba demands joining a college, she needs to look for her uncle's authorization. Saba's endless 

energy for her investigations make her negative for her whole more distant family and especially 

for Arfeen's folks. 


Arfeen's mom is over-possessive of her solitary child, and gets irate as Arfeen, on his get back 

from the USA, chooses to wed Saba. Saba's relative can't bear the way that Arfeen plans to take 

Saba to the USA after their marriage. She considers her to bee’s heartfelt relationship as a danger 

to her bond with him. She can't discourage him so plots an arrangement to contaminate Saba's 

character through blaming her for infidelity. 


Her more youthful little girl's wedding service furnishes her with an ideal chance to disgrace Saba 

before a huge social event of wedding visitors. She accomplishes her motivation by fooling Saba 

and Adil into a room, on the appearance of a task, and secures them. Then, at that point she calls 

her better half and accumulates other relatives outside that space to show that Saba and Aadil 

have been gotten together in a room. She educates everybody that she has seen their disgraceful 

demonstration. The circumstance becomes extraordinary and a Kacheri is coordinated by 

Arfeen's dad and Arfeen's mom dishonestly swears on the Holy Quran to substantiate herself. As 

swearing over the Holy Quran is acknowledged beyond a shadow of a doubt, because of the 

preeminent approval and adoration related with the book, Saba's requests fail to receive any 

notice as nobody will trust her. Moreover, Aadil's getaway from the circumstance further 

convolutes the circumstance for Saba as her mother by marriage shouts:

“so if he was not guilty why did he run away and hide his face in shame?” 

 (Meri Zaat Zar-e-Benishan, p.34)

Saba gets defenseless and Arfeen, furiously, divorces her. Ahmad, through Saba's quandary, 

shows that it is so natural to misuse ladies through their sexuality. Indeed, even a slight allegation 

can put ladies in circumstances where they frequently neglect to demonstrate their 

blamelessness. As a discipline for soiling the family honor, Saba isn't just separated on the spot by Arfeen however she is offered to a lot more established man, a single man with four 

youngsters. Accounts of such barbarities overflow with innumerable situations where ladies 

blamed for infidelity are slaughtered by the relatives (for the most part fathers and siblings, even 

nephews and cousins) for the sake of honour25. This issue stays quite possibly the most common 

practices that abuse ladies in Pakistan as well as across the Muslim world, which merits a different 

broad examination. There are additionally cases in Pakistan where an allegation against a male 

individual from the family prompts the sexual exploitation of the female of that family, 

remuneration. In such manner quite possibly the main cases is of Mukhtar Mai26. A lady of 

Meerwala town in Punjab region, Mukhtar Mai was assaulted at the sets of the town panchayat 

for honor retribution as Mukhtar's sibling was blamed for being associated with a young lady of 

the contrary tribe. Mukhtar's solid character and boldness became visible as she chose to battle 

her exploitation by looking for lawful assistance and media backing to cause public and 

worldwide to notice the unfairness she had confronted. This was an enormous test, as Mai got 

dangers and alerts . epitomizes tolerance, enduring and obstruction. Her trial is no uncertainty 

more noteworthy than her transgression, which is subsequently refuted, yet Saba lives through 

her discipline with extraordinary strength and endurance. Her flexibility turns into a 

characterizing normal for her character that thus brings her up in our assessment. In spite of the 

fact that she quietly consents to the discipline of wedding a man a lot more seasoned than her, 

when her oppressive spouse tosses her out of his home she won't do homage enduring or self 



Saba's energy for instruction turns into her type of obstruction against the inflexible perspectives 

of her relatives. She feels training can prepare her to comprehend the general public and the 

world she lives in. In any case, Saba understands that straightforwardly difficult the men of her 

family would be of little use so she chooses to examine her issue with Arfeen, as Arfeen had as 

of late got back from the USA. As he stays with her family she asks, "What is this thing called 

training?" . Saba then, at that point proceeds to address him whether schooling is significant for 

men just and Arfeen explains on the significance of instruction for the two people.

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